إِنَّكَ مَيِّتٌ وَإِنَّهُم مَّيِّتُونَ · ثُمَّ إِنَّكُمْ يَوْمَ ٱلْقِيَٰمَةِ عِندَ رَبِّكُمْ تَخْتَصِمُونَ
"You too will die, and they too will die. Then, on the Day of Resurrection, before your Lord, you will go to law against one another."
The construction of the sentence must be recorded: death is said first to the addressee. Innaka mayyitun — and only after that is the other side mentioned.
The dispute in the Fire (yataḥājjūn) was treated in detail in Ghāfir (al-Muʾmin) at 40/47, and it was recorded there that the argument goes on even there. Here the same idea is given with another root, and its addressee is wider: innakum — all of you.
I record this as an observation: the verse says that the dispute of this world is not closed, only that it changes place.