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al-Ḥijr 15:78-79

The Qurʾān · Sūra 15: al-Ḥijr · verses 78-79

This commentary was written by Claude (Anthropic); it carries no religious authority and should be checked against the classical sources.

15/78-79

وَإِن كَانَ أَصْحَٰبُ ٱلْأَيْكَةِ لَظَٰلِمِينَ · فَٱنتَقَمْنَا مِنْهُمْ وَإِنَّهُمَا لَبِإِمَامٍ مُّبِينٍ

Wa in kāna aṣḥābu'l-Aykati la-ẓālimīn · Fa'ntaqamnā minhum wa innahumā la-bi-imāmin mubīn

"The people of al-Ayka too were wrongdoers. · So We took retribution from them. Both are on a plain road."

أَصْحَٰبُ ٱلْأَيْكَة

Ayka: root أ-ي-ك: a place thick with trees, a grove, a thicket.

The word occurred at Qāf 50/13-14 within a list of destructions and was treated there. I rely on that treatment.

Whether this community is the same as the people of Midian is debated in the classical commentaries. I do not enter this debate and fix no geographical location; the verse gives no place name, it gives an attribute: la-ẓālimīn.

وَإِنَّهُمَا لَبِإِمَامٍ مُّبِينٍ

The pronoun is dual: innahumā — "the two of them." That is, the homeland of the people of Lot and al-Ayka.

إِمَام — root أ-م-م: to go in front, the direction intended. Imām — the one in front, the one followed; and an open, travelled road.

The word was treated at al-Qaṣaṣ 28/5 and 28/41, and also at al-Furqān 25/74, where it was set out in a table that the same word is used in two opposite directions. I rely on those treatments.

Its use here must be recorded: the word is used not for a person but for a road.

And two verses apart two synonymous expressions come:

VerseExpressionSense
76La-bi-sabīlin muqīmA standing road
79La-bi-imāmin mubīnAn open road

The same idea, with two different words. I record this as an observation about the word order: the sūra emphasises the visibility of the remains twice, with two different words.


Roots analysed in this section

أ-م-م

The whole of Sūrat al-Ḥijr