قَالَ رَبِّ فَأَنظِرْنِىٓ إِلَىٰ يَوْمِ يُبْعَثُونَ · قَالَ فَإِنَّكَ مِنَ ٱلْمُنظَرِينَ · إِلَىٰ يَوْمِ ٱلْوَقْتِ ٱلْمَعْلُومِ
Qāla Rabbi fa-anẓirnī ilā yawmi yubʿathūn · Qāla fa-innaka mina'l-munẓarīn · Ilā yawmi'l-waqti'l-maʿlūm
"He said: 'My Lord! Then give me respite until the day they are raised.' · 'You are of those given respite · — until the day of the known time.'"
| Asked | Given | |
|---|---|---|
| Expression | Ilā yawmi yubʿathūn | Ilā yawmi'l-waqti'l-maʿlūm |
| Limit | Until the raising | Until the known time |
I record this as my own reading, and its ground is the difference between the two expressions: Iblīs asked for a day that he himself knew (the raising). The answer bound the limit to a time that is known — but by whom it is known was not said. That is, the term is given; the knowledge that determines the term is not left to the other party.
And the attribute maʿlūm comes for the third time in the sūra (4, 21, 38) — it was set out in a table in the section on the structure.
م-ن-ظ-ر / ن-ظ-ر — inẓār: to grant a term. And the word had occurred in the eighth verse of the sūra: wa mā kānū idhan munẓarīn — had the angels been sent down they would have been given no respite.
I record this as a weave within the sūra, and it can be verified: the same word, twenty-nine verses apart, one a respite refused and one a respite granted.