وَلَا أَنتُمْ عَابِدُونَ مَا أَعْبُدُ
Here let us look only at the balance the sūra has built up to this point. Four verses, two sides, two sentences each:
| Me | You | |
|---|---|---|
| At the level of the act | Verse 2: lā aʿbudu | — |
| At the level of the attribute | Verse 4: lā ana ʿābidun | Verses 3 and 5: lā antum ʿābidūn |
Note: no verbal sentence at all is constructed for the other side. Their sentences are nominal sentences both times. As an attempted reading — this is my own inference, not a transmitted report — this arrangement may show the following: the speaker declares on his own side both his act and his identity; about the other side he makes only an assessment of state, and does not speak about their acts. Of himself he can say "I do not do it"; of another, only "you are not such".