9/111-112 — The transaction and nine attributes
The root ش-ر-ي was treated in al-Baqara at 2/207 (wa mina'l-nāsi man yashrī nafsahu'btighāʾa marḍāti'llāh) — there it was recorded that the word is one of the aḍdād (meaning both to sell and to buy). I rely on that treatment.
| Place | Verb | Who |
|---|---|---|
| al-Baqara 2/207 | Yashrī nafsahū | The person — he sells himself |
| al-Tawba 9/111 | Ishtarā … anfusahum | The buying party is stated |
And the elements of the contract are enumerated one by one in the verse — I record this as an observation: what is sold (lives and wealth), the price (the garden), the document (waʿdan ʿalayhi ḥaqqan fi'l-Tawrāti wa'l-Injīli wa'l-Qurʾān), the confirmation (wa man awfā bi-ʿahdihī mina'llāh). The sentence, that is, is built with all the elements of a contract of trade.
ٱلتَّٰٓئِبُونَ ٱلْعَٰبِدُونَ ٱلْحَٰمِدُونَ ٱلسَّٰٓئِحُونَ ٱلرَّٰكِعُونَ ٱلسَّٰجِدُونَ ٱلْـَٔامِرُونَ بِٱلْمَعْرُوفِ وَٱلنَّاهُونَ عَنِ ٱلْمُنكَرِ وَٱلْحَٰفِظُونَ لِحُدُودِ ٱللَّهِ (112)
I record this as an observation about the structure: the form states continuity — not deeds performed but attributes of the doer.
ٱلسَّٰٓئِحُون — root س-ي-ح: water flowing over the ground; and to travel. There is disagreement about what the word amounts to here:
| Reading | Meaning |
|---|---|
| 1 | Those who fast — widely reported in the tradition |
| 2 | Those who travel — who set out for knowledge or for worship |
And it is worth recording that the list may be compared with the lists of attributes in al-Muʾminūn 23/1-11 and al-Furqān 25/63-77 — in those two files those lists were tabulated. What is different in al-Tawba: all nine attributes are set out in a single verse and in a single form.