كَذَّبَتْ ثَمُودُ ٱلْمُرْسَلِينَ · إِذْ قَالَ لَهُمْ أَخُوهُمْ صَٰلِحٌ أَلَا تَتَّقُونَ · إِنِّى لَكُمْ رَسُولٌ أَمِينٌ · فَٱتَّقُوا۟ ٱللَّهَ وَأَطِيعُونِ · وَمَآ أَسْـَٔلُكُمْ عَلَيْهِ مِنْ أَجْرٍ ۖ إِنْ أَجْرِىَ إِلَّا عَلَىٰ رَبِّ ٱلْعَٰلَمِينَ
Kadhdhabat Thamūdu'l-mursalīn · Idh qāla lahum akhūhum Ṣāliḥun alā tattaqūn · Innī lakum rasūlun amīn · Fa'ttaqū'llāha wa aṭīʿūn · Wa mā asʾalukum ʿalayhi min ajrin; in ajriya illā ʿalā rabbi'l-ʿālamīn
"Thamūd too denied the messengers. · When their brother Ṣāliḥ said to them: 'Will you not guard yourselves? · I am a trustworthy messenger sent to you. · So guard yourselves against God and obey me. · I ask you no wage for it; my wage falls only upon the Lord of all the worlds.'"
All five of the five verses are the shared mould of the sūra; the word analyses were made in the introductory section on 26/105-191 and are not repeated.
Thamūd is one of the peoples the Qurʾān names most often, and it has occurred in many places in this commentary: al-Qamar 54/23-31 (the she-camel and the ṣayḥa), al-Fajr 89/9 (alladhīna jābū'ṣ-ṣakhra bi'l-wād — "those who hollowed the rocks in the valley"), al-Shams 91/11-15 (those who hamstrung the she-camel), al-Ḥāqqa 69/5 (fa-uhlikū bi'ṭ-ṭāghiya), al-Dhāriyāt 51/43-45.
Al-Shuʿarāʾ's own contribution is the enumeration of what the people stand to lose (146-149). The other sūras recount the she-camel and the destruction; al-Shuʿarāʾ first counts what they possess.